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Adelchi, Hamlet, Arjuna: the dilemma of the violence of power

Adelchi

Canto V Scene VIII
vv 340-360

Cease the complaints / Cease, or father, God! This was not: time to die? But you, who took / You will live, who lived in the palace, listen. / is the great secret life, and in includes / That last hour . / Ti was taken from a kingdom: / Ah! You do not weep; Believe me. / So that this / Time yourself approaches, merry / It will deploy to your thoughts before / The years in which the king has not been, where / Nor even noticed a tear in the sky / FIA against you, nor your name saravvi / With the curse of 'troubled ascended. / Godi that you are not king, who enjoy closed / All 'oprar thee every way: a nice site / In deed there is no innocent: it is / What to do wrong, or patirlo. / A fierce / Force the world has and makes nomarsi / Straight , the bloody hand of avi / sowing injustice, the fathers have / Bred with blood, and henceforth the earth / Other harvest does not. Hold unfair / Dolce is not, and you've tried the: e was; / goddesses not finish it? / This happy / when my death is the firmest throne / Cui all smiles, welcomes and serves all, / This is a man who will die. (Alessandro Manzoni 1785-1873)


Bhagavad Gita

extract Canto I - The Grief of Arjuna Arjuna

said
28. "Seeing, or Krishna, these my kinsmen assembled here eager to fight, my limbs fail and my mouth is dry.
29." Trembling and my hair stand on end. Gandia The sacred bow slips from my hand and my skin burns.
30. "Nor can I stand. My mind wanders here and there, or Keshava, and I see bad omens.
31." Nor, O Krishna, I perceive no salutary effect in killing my relatives in battle. I do not want either the triumph or the kingdom, and even the pleasures of the senses.
32 to 34. "What we need the domain, we need happiness or even go on living, or Govinda? The same dear for the sake of which we want the empire, the joy and pleasure, here are arrayed in battle, ready to give up life and wealth: tutors, fathers, children, grandparents, uncles, in-laws, grandchildren, in-laws and other relatives.
35. "O Madhusudana , although these warriors were to kill me, I could never want to kill them, even if when I got the dominion over the three worlds . And at least I could do it for love of the earth!


Canto II - Sankhya Yoga

30. "O Bharata, the One who dwells in the bodies of all beings is always indestructible. So you do not have excruciating pain to any creature.
31. "Even from the perspective of your dharma (the duty to correct), do not hesitate internally, because for a kshatriya there is nothing more auspicious than a good fight (to defend the interests of his friends and ideals of life) .
32. "Son of Pritha, blessed and lucky are the Kshatriyas (warriors) are called to fight in a battle that is right without having provoked, and that opens the door for them in heaven.
33. "But if I refuse to engage in this battle right, leaving your dharma (duty), and your honor specifically would you do sin.
34." Men always speak about your dishonorable action. And I'uomo of honor, dishonor is really worse than death.

Canto III - Karma Yoga

Arjuna said
1. "O Janardana, if you consider the superior knowledge to action, then why - or want Keshava I undertake in this terrible action?
2." With these words, seemingly contradictory You are, so to say, confusing my intellect. Please let me know for sure the only thing by which I can reach the highest good. "Cosmic The Lord said
3. O Without Pity, the beginning of creation I gave the world the double way of salvation. The path of union through the divine wisdom Jnana-yoga), for the wise (the followers of Sankhya), the path divine union through meditation on (karma yoga), for the yogi.
4. "Nobody reaches the state of inaction to take avoiding action. No one attains perfection by simply giving up the action.
5." In truth no one can remain without action even for a moment, for indeed all are inevitably forced to action by qualities (gunas) born of Nature (Prakriti).
6. "The individual with the force that controls the organs of action but whose mind revolves around the thoughts of sense objects, is called a hypocrite, one who deceives himself.
7." While the man who rules the senses with the mind, without attachment, firmly maintaining his organs of action on the path of karma yoga, these - Arjuna - has great success.
8. "Perform actions that make up your sacred duty, because the action is better than inaction. Even the simple preservation of the body would be impossible without business.
9." The people of the world karmically related to activities other than those made as yajna (religious ritual). O Son of Kunti, therefore, act without attachment , in the spirit of yajna, the offering shares as donations .
(Mahabharata 400 BC)



Hamlet Act III, Scene I

be or not to be, that is the problem. And 'perhaps more noble to suffer in the depths of his spirit, the stones and arrows flung outrage fortune, or take up arms, however, against the sea of \u200b\u200baffliction, and fighting with them they put an end? To die to sleep. Nothing more. And with that sleep to calm the painful beats of the heart, and the thousand natural offenses of which he is heir to the meat! Quest 'is an end devoutly to be wished. To die to sleep. Sleep, perchance to dream. And 'here the obstacle, for in that sleep of death, all the dreams that possan come when we'll be free from turmoil, from the tangle this mortal life, should make us reflect. It 'just that scruple to give the calamity of life so long! Why, who would be able to bear the whips and the mockery of the century, the wrongs of the oppressor, the outrages of the proud, the suffering of unrequited love, the law's delay, the insolence of the powerful and the mockery that the merit patient receives the unworthy, if he could give himself his quietus make With a bare bodkin? who adapts to take charge, to groan and sweat under the weight of a hard life, except that the dread of something after death - that uncharted territory from whose bourn no traveler-not back confusing and perplexes the will, and persuades us to bear the ills that already suffer rather than rushing towards others of which are still we know nothing. In this way, all consciousness makes us cowards, and the complexion's natural resolution is made unhealthy by the pale hue of thought, and enterprises of great moment and consequence, this scruple to divert their currents, and lose the name of action . But silence! The fair Ophelia!
(William Shakespeare 1564-1616)

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Death

A man is judged more by the balance between achieving knows the needs of his body and the demands of his spirit.

In the night silence resumes its full thickness and the meat of the passing of the stars. And everyone, diving deep into the sky, reflected in this extremity soft and thought that secrecy is all the loneliness of his life.

"Believe me, there are no great pain, big regrets, great memories. You forget everything, even the great loves. And 'This is the sad and exciting life. There is only one way of seeing things and occasionally comes out. 's why it is good in any case have had a great love, a passion unlucky in their lives. It will be at least an excuse for the despair that afflict us for no reason "

In his saliva slowly, as the belly, a rock that climbed up the throat. He was breathing faster and faster, taking advantage of the openings, saliva always, looked and smiled Lucienne without a contraction, and this too was smiling from within. Spilled on the bed and felt within himself the slow climb. He watched the lips of Lucienne and, behind her, the smile of the earth. Looked at them with the same look and have the same desire. "In a minute, in a second" he thought. The ascent is stopped. between the stones and stone, returned to the joy of his heart to the truth of the real estate world.

(Albert Camus - fragments from Death heureuse - juvenile novel published posthumously)

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Go happy, ride to work ...


GO WALKING TO WORK ( Piero Ciampi - Marchetti - Pavone)

Go walk to work, go to the sword, band of timid, the unconscious, of debt and despair. Nothing
dejection, come on, come to work, go walking to work, the wine against the oil, big win, big win, huge win.

Go walk to work, the roaring south, the north did not go up, do not worry, here is down, go walking to work, quick getaways quick getaways quick getaways.

Go walk to work all the bullies locked the dogs in kennels with the dogs on balconies roses cats in the yards to go walking from work to go walking to work, work! And what is this fire? firefighters, fire service, you who are serious, punctual, turn off the fires in the convents, in souls, in the banks.

Go walk to work, these safes that infernal invention, long live the movable wealth, go walking to work, go walking to work. Work, work!

Go walk to work past the locked drawer in the pools for the future hope for this love is not going to walk away if the work going walk from work, work! We have our work, Ale! lambs to pasture with the goats among the neighing of horses, such noisy ... guarded by troops of all pastors, go walking to work.

Do not worry, blue, blue, attack attack, hold fast to kick ass on Sunday Pordoi all the pedaling.

Working cycling to work, with cash in the inn, with cash, many many many many good wishes to the newlyweds! Go walk to work, the Peninsula by car, all in the wedding car, ale!
Peninsula behind the wheel, this beautiful peninsula has become a driving .
Go walking to work ...

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Koan - The goose MU


A Joshu came from Monaco (Zhao Zhou, 778-897) [...] and asked if a dog had a buddhistic nature. Joshu replied:

Mu Mu is the equivalent of Zen, which means "nothing" ambiguous: it may simply mean no, but actually denies a deeper level, not just deny that a dog may have the nature of a Buddha, how could seem. Mu is the denial of the application. Mu is nothing. None.

"for an answer that you can not make, can not even formulate the question"
Wittgengstein - Tractatus 6.5

The goose in the bottle

One of the most famous koan is the goose that still egg is placed in a bottle, the egg breaks, the goose is growing and koan asks, "How is to bring out the goose from the bottle, without breaking the bottle and without killing the goose? ".

The goose is out. For years, monaco zen wondered how to bring out the goose from the bottle and the answer is that the goose is already out.

Koans are riddles absurd Alogar, anaristotelici but often the secret of everyone's life is hidden in this koan and its most famous response.

If you try to honestly answer the koan, directing his mind to its solution, even a short time you get lost and dispersed rational unable to solve a seemingly simple question. The mind is focused and is not answered. This koan becomes temporarily his employment, his research, his life, his reality ... pathological imagination!

And this is the answer (egg of Columbus?):

"The goose is out"

is not just a nonsense. It is to release the mind from a fictitious reality (a fixation), does not matter if created on purpose.

The goose is already out, and you're busy to find a way to get it out.

is a living metaphor: while you are trying to solve with your mind a question of mind (collapse of the wave function / Heisenberg Uncertainty?), The answer is that the question itself is not exist.

The koan is not resolved, it dissolves ...

"On what we can not speak one must be silent"
Wittgengstein - Tractatus 7 - the mystic

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Minority Report



was October of 2002, post 9-11, in full dirty spy war to justify oppression and imperialist unilateralism, which circulated disturbing news from the Guardian and / or Daily Telegraph-Mirror, on the proposal, as part of preventive measures to safeguard the safety of children recludere considered potential criminals and dangerous trend of adults, selected from the age of innocence 7-8 years ... After the abuse of Ritalin, psychotropic drug amphetamine-based, with pierini too bright or hyperactive, "disturbed in the attention," hitting error of assessment also temperamental, often misunderstood and repressed genes, now being pursued with the predisposition to crime is not pedagogical methods, but with repression anti-educational. Again, the contrast of freedom and security as irreconcilable alternatives, scenarios degenerate to: Freedom in the anarchic disorder or crime-which consequently undermines the very freedom, security illiberal and authoritarian state, making it the oppressive security and also the model citizen liable for misuse of control ... The last combination is not oppositional but as a whole, almost hendiadys , security and freedom can be achieved by admitting a prudent balance percentage of acceptable risk and defuse the fear and tension, today instrumentally crept from the executive to centralize and concentrate power absorbing powers even moral (war, racism.) to beyond the mandate of political representation. Children prescient sentenced realizes the subject of Minority Report from Dick's short story, where murders are prevented potentially arresting the perpetrators before they commit, by the signs of them appear prescient, nell'allucinante surrounded by amniotic fluid. Besides the problem of determinism and the Bondage of the Will, so it is guilty of a (pre) view and not a deliberate or premeditated, and dizziness as well the reality of the prophecy in the sense of (pre) knowledge of a hypothetical action, that will not happen if thwarted, with the consequential short circuit that governs the temporal cause and effect. For those who are persecuted you configure a schedule for the fate of manslaughter conviction, without culpable for a crime yet to come, while the foreknowledge of the visionaries is no content, only inidiziaria of thought: investigation of the soul or the unconscious volition or the accidental circumstances and coincidences that will produce the conditions of the murder. An equation of trajectories and harmonies for which an actor becomes the intersection of instrumental and binding an event predestined. Is there guilt? The death was affected by living regrets Ungaretti. The problem of compatibility between human free will and divine omniscience me solved the physics professor at the University-2, with representative analogy, putting God in a configuration with coordinates of space-time with number of dimensions greater than those of human existence, from whose point of view of human life is seen as a line and spatialized time ago suddenly, but without the possibility of intervention for the disjunction of their respective universes. And if God's immanence is also the limit is exceeded the speed of light as a border observation of events. The infinity includes the fate of men like container neutral or indifferent. Creation and Grace are the law of Theology and his joyful!

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Cork and false barrels


FLORENCE. LEGAMBIENTE AND CITY 'PRESENTING PETITION AGAINST THE WINE WINE wood shavings. SIGNATURE IN DEFENCE OF THE 'QUALITY PRODUCTS, COMPETITION AND CONSUMER EUROPEAN AND ITALIAN (12-06-2006)

And why not, the defense of the cork?

(beside the huge cork oak dell'Abbadia Fiastra - the only copy of the Marche!?)

it was found that the ritual of "uncapping" is strongly rooted in the culture and habits of consumers: So what is important is to ensure the use of the corkscrew, which explains why the reluctance to engage the plastic caps is less than in France. The image of wine quality is closely tied to the cork. New methods of capping which adopt a communication type of teaching for the type of screw caps and plastic caps for fun can seduce the consumer of the future .- the cork allows the wine to remain in a natural chain, which is vital to preserve to better protect the ecosystem. This material undergoes transformations reduced compared to the other and has no contraindications related to the disposal of contaminants that impact negatively on the environment. In addition, cork offers more guarantees in terms of food security, while the emission of harmful phthalates phenomena were observed in the case of screw caps. A further advantage of the natural cork is its renewability (The same tree is stripped of its bark every 9 years) and cork oak forests are growing .- redox phenomena are considered as the main source of difficulties in the process of aging of wine, especially since the TCA (trichloro anisole) is better managed by industry. It also stressed the aspect of the absence of chemical markers for red wines, which measure the deterioration of aging complex odors: their use should be systematized for the measurement of redox phenomena. Despite the fickleness that characterizes it, the cork is still considered the most reliable and secure other types of wine stoppers for the long-term maintenance. For wine consumers in the short term, technical cork and screw caps offer quality similar to traditional cork stoppers, plastic caps and have varying degrees of permeability to oxygen ...

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The Tart and the Zen


Dhyana - Meditation
on the tart


Dharana - Concentration
The eggs make it more 'elastic but often, while increasing the sugar makes it more' friable

Pratyahara - Domain senses
A process warms the dough too long, fat and crazy with the pastry, if so take it with cold water and egg white

Samadhi - enlightenment and relaxation
rest in the refrigerator is used to agglutinate risolidificare fat and flour, and finally, to avoid swelling in baking, prick the pastry before baking.

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Anton Chekhov - Environmentalist advanced

A tribute to my name ...

Retrieved from Uncle Vanya (1896) - A. Chekhov
(Einaudi traduza -1971. Ripellino Angelo Maria)

First Act (pgg 27-29)
Astrov - I have a small estate, in all thirty desjatìne, but if the interest is a model and a nursery garden, which does not equal x one thousand versts round. Next to me is the state forest ... The forester is old and always sick, so I have to take care of everything.
....
Elèna Andreevna - She is still young .. (Omitted) Always forests and forests. It must be monotonous.
Sonja - No, it is extraordinarily interesting. Michaìil Lvovich plant new forests each year and has already won a bronze medal and a diploma. It shall work for those old are not exterminated. If the listener will agree with him. He says that forests grace the earth, teach a man to understand the beautiful and inspiring a majestic mood. Forests soften the harsh climate. In districts where the climate is mild, you save energy in the struggle with nature and therefore the man who lives there is sweeter and more tender. The men of those parts are beautiful, supple, easily emotional, their language is exquisite, graceful movements. Among them bloom sciences and arts, their philosophy is not dismal and behave towards women with high sophistication ...
Vojnìzkij (Vaja) - laughing - Brava, brava! ... Everything is nice, but not persuasive, for which (for Astrov) let me, my friend, to continue to light the stove with wood and wood to build remittances.
Astrov - You can light the stove with peat and remittances to build with stone. Okay, I admit, felling forests, if you must, but because exterminate them? The Russian forests creak under the ax, perish billion trees are destroyed the shelters of the animals and birds, the whitewash and the rivers dry up, disappear without a remedy for beautiful scenery, and all because the man lacks the sense to get fuel from the earth. (Elena Andreevna) is not true lady? You have to be barbarians reckless, for firewood in the stove this beauty, to destroy what we can not forge. Man is endowed with intelligence and creative power to multiply what is given, but so far he has not created but destroyed. The forests are becoming scarcer, the rivers dry up, the game became extinct, the climate is ruined, and every day the earth becomes poorer and uglier. (A Vojnìzkij) You look at me with irony, and everything that I say you seem futile, and in fact ... and perhaps a bislaccheria. But when I close to the forests that I have saved farmers from cutting or fraudulent when I hear rustling my young forest planted by my hands, I realize that the climate is a little in my power and that if a thousand years he will be happy, I'll blame myself a little. When a betullina crying and then I see greening and rocking in the wind, my heart fills with pride, and I
... But, I must go. All this is probably a bislaccheria in the end. I have the honor to greet you!
Third Act (pgg 50-51)
Elèna Andreevna - Yesterday he promised to show me his work ... It 's free?
Astrov - Oh, certainly (relaxes on the table to play the cartograms or fixed with pins) But if it is in St. Petersburg and studied piano, this does not affect the ....
Elèna Andreevna - Why, it's true I do not know the campaign, but I read a lot.
Astrov - In this house ... In my table I have a room of Ivan Petrovic. When I'm tired until full degradation, I leave everything and run here, and I toy with this stuff an hour or two ... (omitted) Now look here, is the picture of our district, as it was fifty years ago. The dark green forests and Verdechiaro mean: half of the entire surface is covered by forests. Where the Green sits a red lattice, once roamed elk, goats ... I point to all the flora and fauna. Lived on this lake swans, geese, ducks and as they say old, Ogna reason of birds, a visible dense: they flew in clouds. You see, in addition to the towns and villages are scattered around homesteads, farms, monasteries of schismatics, water mills ... There were many cattle and horses. You can see it from light. In this area, for example, is coated with a thicker blue: there were whole herd about every farm, three horses.
We now look lower. What was twenty-five years ago. Here now is covered by forests only a third of the entire surface. There are goats, but they are elk. The green and blue are paler. And so on and so forth. Moving on to the third part: part of this district. Green persists at some point, but it is much more compact, rather patchy. They also disappeared elk, and the swans, the hermitages, the first of the mills there is no trace. In a complex framework of progressive decay and undeniable, which, of course, that there are ten or fifteen to become total. She says that at stake here are the influences of culture, which the old life, of course had to give way to new. Yes, I understand: if instead of these forests devastated pass roads, railways, if there were workshops, factories, schools, the people would be healthier, richer, smarter, but there is no such thing! The district always has the same swamps, the same mosquito, the same impassable roads, poverty, diphtheria, fire ... We are facing a decline due to a too heavy struggle for existence. This decline stems from inertia, ignorance, complete lack of conapevolezza; because raggricciato cold, hungry, sick, man, to save some vestige of life, to keep its children, instinctively, unconsciously clings to everything it can satisfy the hunger, heat, destroys everything, but in return you have not created anything yet. (Coldly) From his face I understand that this does not interest.
Elèna Andreevna - We understand so little ..
Astrov - There is nothing to understand, just not interested.